Buddhas manifest in countless forms

There are a vast amount of Buddhas already, and each one manifests countless forms simultaneously throughout all of the planes of cyclic existence for the benefit of all beings. However, at any given time, each individual being will have a stronger karmic connection with certain Buddhas, compared to other Buddhas.

Likewise, if you were a Buddha, since a huge number of beings throughout cyclic existence would have a stronger karmic connection with you during certain times, you would be able to benefit them much more directly than the many other Buddhas would be able to. Do not forget this.

The deeper you realise this, the greater your bodhicitta motivation becomes – in other words, the greater your compassionate wish to attain the enlightened state of a Buddha for the benefit of all beings, as soon as possible!

~ Chamtrul Rinpoche


Photo by Alexandre Chambon on Unsplash

Improving quality of life

Two way to improve of quality of spiritual life, to cultivate the positive qualities of mind which are sources of our Happiness and reduce the negative mentalities of our mind which are sources of our suffering. We don’t need to belief God or Buddha to understand these, we experiencing this in our everyday life.

~ Gala Rinpoche

Karaniya Metta Sutta

Karaniya Metta Sutta
Universal Loving Kindness

This must be done to gain the State of Peace.
One must be able, upright and straightforward;
Pleasant in Speech, mild and not proud.

Easily contented and easily supportable;
Not caught up in too many “duties” and frugal in one’s wants.
Calm in mind, discriminative and courteous;
Not closely attached to households.

Avoiding any mean deeds blameworthy by the wise.
Thinking always thus: “May all beings be happy and safe,
May they all have tranquil minds.

Whatsoever pulsates with the breath of life –
the frail or strong, without exception –
the long, the large, the medium-sized, the short, the thin or fat.

Those visible, and those invisible, those living far away or nearby;
Beings who are already born and those yet unborn.
May they all be happy!

May no-one deceive another, nor despise him in anyway anywhere.
Let no-one wish another ill, owing to anger or provocation.

Just as a mother would protect her son – her only son – with her life –
even so let him cultivate this boundless love to all living beings.

Radiating with a full heart loving thoughts of kindness towards all the world,
free from anger, malice or anxiety – above, below and in all directions.

And while standing, walking, sitting or reclining – still free from drowsiness –
let him maintain this state of mindfulness – termed the “Highest Living”

And living free from mere views, being virtuous, perfect in insight,
free from the lust of sexual desire,
never again shall he be entangled in the round of rebirth.

Hate is never overcome by hate
By love alone it is quelled.
This is a truth of ancient date.
Today still unexcelled.

Avoidance of evil,
Performance of good deeds,
Purification of one’s thoughts.
This is the teaching of the Buddhas.
May all beings be happy hearted!

The things He did to further The Doctrine after Gaining these Qualities ~ Heading 6

English: Atisha with Twenty-eight of the Eight...

Image via Wikipedia ~ Atisha

How He did this in Tibet:

“There is no other pandit who can benefit Tibet,” they said.

The king listened to them…and made it his life’s purpose to bring Atisha to Tibet. Later, after King Lhalama Yeshe had been captured….his nephew visited him.

“If he [Atisha] will see you [Jangchub Oe], give him my message: ‘I gave up my life to the Garlog khan for both the Buddha‘s teachings and your own.” and then….’Nephew, forget about me; think of the Buddha’s teachings!’

After hearing the king’s story…’Atisha then investigated whether it would benefit the Buddha’s teachings if, out of love for his potential Tibetan disciples, he went to Tibet.’

Once Atisha arrived in Tibet , King Jangchub Oe made a request of him….

“Compassionate Atisha,” he said, “for now, do not teach the profoundest and most amazing of Dharmas to your uncivilized disciples of Tibet. I ask that you teach instead the Dharma of the law of cause and effect. Also, may it please the protector to compassionately teach some error-free yet easy-to-practice Dharma, one yourself practice, one that includes the whole path, would be beneficial to Tibetans in general, and encompasses all the intent of the Victorious One’s scriptures — the sutras, tantras, and commentaries.”

How very loving and true the king was. He only wanted the Buddha’s teachings to flourish as they are…not as they had become. His compassionate nature shown through.

‘Atisha was highly pleased by this, and so composed the Lamp on the Path to Enlightenment. In only three folios this elucidates all the thinking of the sutras and tantras. It begins:

“Most respectful homage to all holy victors of the three times,

To their Dharma, and to the Sangha.

Requested by my noble disciple Jangchub Oe,

I shall light the Lamp on the Path to Enlightenment.”

And thus ends the brief outline of the greatness of the authors.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

I have recently started Lamp on the Path to Enlightenment by Atisha….it is wonderful. I highly recommend it. It is clear and it is profound.

Part One: The Preliminaries ~ headings 1 – 3

Portrait of Atisha

Image via Wikipedia Atisha /!\

Heading 1

“To trace a river back to its source, you need to go right back to the snow line. so too must you trace a Dharma back to the Buddha, our Teacher.”  pg 27 of “Liberation..”

It is always wise to know where your information comes from…validating information allows faith to grow. And we need faith…for our practice to flourish. Practice without faith is wasted.

Heading 2

Here we learn of Atisha‘s family background…why he is an entirely reliable source for lamrim (graded teachings). We have now traced the river back to Atisha.

Heading 3

There are many wondrous signs marking Atisha as being more than a mundane Prince. Please read for yourself.

Yet today….these two sections jumped out at me…

“It is hard for us even to give up the things in our pokey little rooms, let alone the power of a price. Contrast this with great Atisha , who gave up his royal position, treating it like spittle left in the dust,…”

Also, this…”Atisha had already become a great scholar and a adept. As we have said, when only eighteen months old he had without any prompting spoken words that proved he was already conversant with bodhichitta. And yet he willingly underwent these hardships [to reach Indonesia], which must convince us that nothing is more fundamental in the Mahayana then precious bodhichitta.”

I cannot say it better…”nothing is more fundamental in the Mahayana then precious bodhichitta”.  Bodhichitta is the reason your practice flourishes. Bodhichitta is the reason your eyes open to new understandings. Bodhichitta.